virtuous, and which thou acceptedst in a mind accustomed to a wicked lore, be steadfast. Renounce the latter, which is a system of injustice proclaimed by people intent on gratifying the fools.
52. 'For thou hast taken the (right) road, O king, now, in that very moment, when desiring to walk on it with the pious behaviour prescribed by the True Lore, thou destroyedst within thy heart the harsh feeling against virtues.
53. 'Let, therefore, thy wealth be an instrument for obtaining virtues, and to thy people exercise mercy, which is an auspicious thing and will increase thine own happiness. Be also constant in keeping the excellent restraint of senses and good conduct. In this way thou mayst incur no calamity in the next world.
54. Let thy rule, O king, derive its entire brilliancy from the lustre of thy meritorious actions; let it be relied upon by those who practise good actions, and be lovely by its purity. So ruling thou wilt strive for thy true happiness together with thy material interest, and exterminate the anguish of the creatures, increasing thereby thy glory in a lovely manner.
55. Thou art here (on earth) standing on thy royal war-chariot. Let worship of the pious be thy charioteer. Let thy own body, engendering virtues, be thy chariot. Let friendliness be its axle, self-restraint and charity its wheels, and the earnest desire for gathering merit its axletree.
56. 'Control thy horses, the organs of sense, with that splendid bridle named attentiveness. Make prudence thy goad and take thy weapons from the store of sacred learning. Let shame be the furniture of thy chariot, humility its lovely pole, forbearance its yoke. (Standing on that chariot,) thou wilt drive it skilfully, if thou art firm in courageous selfcommand.
57. ‘By keeping down bad words thou wilt make it go without rattling of the wheels; if thou usest lovely language, the sound of them will be grave and deep. Never breaking thy self-restraint will
