21. 'If, having passed the danger of death hard to overcome, you are in safety in your brilliant palace, say, what reason does there exist that should induce you to come back here to me?'
The Bodhisattva spoke: 'How? Does Your Honour not understand the motive of my returning here, though it is a strong one, to be sure? Have I not promised to come back ? For this reason, do not suspect me any longer, taking me for an equal of the villain. Am I not Sutasoma ?
22. 'It is true that some, out of cupidity and fear of death, leave veracity, as if it were a straw. But to the virtuous veracity is their property and life; therefore they do not give it up even in distress.
23. 'Neither life nor the pleasures of this world will preserve from mishap him who has fallen from veracity. Who, then, would leave veracity for the sake of these objects that virtue which is a rich mine of praise, glory, and happiness?
24. 'Nevertheless, in a person who is seen walking on the road of sin or in whom there does not appear any effort to lead a holy life, a pious behaviour becomes a matter of disbelief. Now, what of the kind did you perceive in my person that you should suspect even me?
25. 'If I had really been afraid of you, or if my mind had been attached to pleasures, or my heart were devoid of compassion, do you not think I should have met an adversary so famous for his ferocity as you, in full armour and prepared to fight, as becomes one proud of his valour ?
26. 'But it may be that I did even desire that conversation with you. Why, after satisfying the labour of that Brâhman, I will come back to you of my own accord. Persons like me, in truth, do not utter an untruth.'
Now these words of the Bodhisattva irritated the son of Sudâsa, as if they spoke of something fanciful, and he entered upon this reflection : 'Verily, he does greatly boast of his veracity and righteous behaviour.
