Page:Sacred Books of the Buddhists Vol 1.djvu/337

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XXXI. THE STORY OF SUTASOMA
301

The Bodhisattva spoke :

30. 'If it were at all possible to settle a limit to the value of well-said sentences, Your Majesty, I would not incur your reprehension, to be sure, if I were to give up even my royal rank to purchase them.

31. 'Verily, such sayings by hearing which a man gains placidity of mind, his love for salvation is strengthened, and the darkness (of ignorance) disappears (from his intellect) by the increase of his wisdom-ought they not to be bought even at the price of one's own flesh ?

32, 33. 'Holy texts are a light which destroys the darkness of delusion (moha); they are the highest wealth, a wealth beyond the reach of thieves and the rest[1]; the weapon to hurt that enemy whose name is infatuation; the best counsellor and adviser as to a man's course of conduct ; an unalterable friend even in time of distress; the painless medicine of the disease called sorrow; a mighty army strong enough to crush the army of vices; the highest treasure of glory and bliss.

34–37. 'Moreover, the splendid possession of holy texts (Sruti) is also the principal cause of eloquent speech. When meeting with virtuous persons, this possession affords the opportunity of making a present of great value; in the assemblies it conciliates the favour of the learned ; in disputes and controversies it casts its light like the sun, and destroys the arrogance and fame of envious adversaries. Its superiority is exhibited by the expression of delight and the high colour in the eyes and on the faces of even common people, when they are enraptured with ecstasy and applaud by clapping of hands. Further it enables its possessor to demonstrate a matter with plain argument and in a graceful way, owing to his quotations from manifold treatises and sacred books. By its softness, its culture, and its loveliness, eloquence may be compared to a string of unfaded garlands or to the blazing


  1. Compare note to Story III, stanza 21.