heart and disregard your own interest.--But you will object, my dear, that acting thus is dishonourable and in contradiction to righteousness, and that it is for this reason you cannot decide to break your promise, having never been accustomed to do anything like this. Yet, why should you break your promise ? Here I have an army of footmen, chariots, horse, and elephants, prepared for war, and ready to march to your rescue. They make up an excellent body of warriors attached to your person, yea, a legion of heroes skilled in arms and having distinguished themselves in many battles. In short, these forces are dreadful, like a violent stream of water. Well, come to him, surrounded by that army, and bring him either to submission or to death. In this manner you will have fulfilled your promise and at the same time saved your life.'
The Bodhisattva replied: 'I am not able to promise one thing, Your Majesty, and perform another; nor can I strike at such people as deserve pity, who being immersed in the mud of wicked habits and moving in the direction of Hell, and whom I reckon my friends after their relations have abandoned them and there is nobody to protect them. Moreover,
41. 'That man-eater performed for me something generous and difficult to be done (by others), since he dismissed me out of his power, relying on my faith.
42. 'So it is thanks to him that I got those holy stanzas, father. For this reason he is my benefactor, and is especially entitled to be an object of my commiseration.
'Cease also to be afraid of any misfortune threatening me, Your Majesty. How should he be capable of injuring me when i come back to him, as I went?' So speaking the High-minded One persuaded his father to give him leave. Then declining the entreaties of his friends and his faithful army, who were eager to prevent his going away, he set out for the dwelling of the son of Sudâsa, alone and free from fear and sadness, for he was keeping his faith, and marched with the aim of softening his heart, to the happiness of men.
