of their wickedness; it is because they were wanting in exerting themselves to perform good actions; it is their apprehension of sufferings in the other world. That conscience makes them torpid from anxiety that they must die.
62. 'But I do not remember having done anything that should torture my conscience, and consequently I have imbibed pure actions into my very nature. Who, clinging to Righteousness, should be in fear of death?
63. 'Nor do I remember having made gifts to the indigent, which did not tend to the gladness of both the mendicants and myself. Who, having in this manner obtained contentment by his gifts, clinging to Righteousness, should be in fear of death ?
64. 'Even when reflecting for a long time, I never recollect having taken any step towards evil, not even in my thoughts. So the path to Heaven is cleared for me. Why should I conceive fear of death ?
65. 'On Brâhmans, on my relations and friends, on my dependents, on the poor, on ascetics who are the ornaments of their hermitages, I bestowed much wealth, giving according to the worthiness of the recipients; what each of them was in want of, that was done for him.
66. 'I built hundreds of magnificent temples, hospitals, court-yards, hermitages, halls, and tanks, and by this I obtained satisfaction. Therefore I do not fear death. Why, dress me for your sacrifice or eat me.'
On hearing this language, the son of Sudâsa was moved to tears of tenderness, the hairs on his body bristled, the darkness of his wicked nature vanished, and looking with reverence up to the Bodhisattva, he exclaimed: 'Beware! May the evil be averted!
67. 'Verily, may he who should wish evil to such a being as you, O foremost of princes, take the poison Hâlahala knowingly, or eat a furious serpent or flaming iron, or may his head, also his heart, burst asunder into a hundred pieces!
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