and lovely feathers of manifold colours. But though in that state, owing to his habitual compassion, he did not follow the way of living of his kind, a sinful one since it involves injuries to living beings.
1. With the young shoots of the trees, with the sweet and delicious flavours of their flowers, and with their fruits of different hue, scent, and relish he kept such diet as was dictated by his contentment.
2. He manifested his care for the interests of others by preaching to others the precepts of righteousness on proper opportunities, by helping the distressed according to his power, and by preventing the base-minded from immodest actions.
The whole multitude of animals in that part of the forest, being thus protected by the Great Being, thrived and were happy; for in him they possessed a teacher, as it were, a kinsman, a physician, a king.
3. In the same degree as they, being well protected by the greatness of his mercy, increased in virtues, in the very same degree his protection endowed them, though making up a collection of substances, with increase of their qualities[1].
Now one time, when the Great Being, according to his pity for the creatures, was rambling through parts of the forest, it happened that he saw in some part of the wood a lion who overcome by an exceedingly heavy pain was lying on the earth, as if he were hit with a poisonous arrow, having his mane disarranged and dirty with dust. And drawing near to him, moved by compassion, he asked him : 'What is the matter, king of the quadrupeds ? Thou art seriously ill, indeed, I see.
4. 'Is this illness caused by exhaustion after indulging too much in boldness against elephants ? or
- ↑ The point of this stanza is lost in translation. The term sattvakâya admits of two acceptations, according to its being applied to the philosophical and to the ordinary use of the word sattva. So the same compound may signify 'a body of animals' and 'a collection of substances. Similarly the term guna means 'virtue' as well as quality'
