7. After taking away together with the bone the pain and anguish caused by it, he felt no less gladness at having relieved his suffering fellow-creature, than the lion at being released from the pain-causing object. This, indeed, is the essential property of a virtuous person.
8. A virtuous person having effected the happiness of another or stopped his mischief even with difficulty, will enjoy a greater amount of excessive gladness, than he would on account even of prosperity happening to himself and easily obtained.
So the Great Being having relieved his pain, was rejoiced in his heart. He took leave of the lion, and having received his thanks went his way.
Now some time after, it happened that the woodpecker flying about with his outspread wings of exquisite beauty, could nowhere get any suitable food, so that he was caught by hunger which burnt his limbs. Then he saw that same lion feasting on the flesh of a young antelope fresh killed. His mouth and claws and the lower end of his mane being tinged with the blood of that animal, he resembled a fragment of a cloud in autumn, immersed in the glow of twilight.
9. Yet, though he was his benefactor, he did not venture to address him with words of request, disagreeable to the ear; for however skilled in speech, shame imposed upon him a temporary obligation of silence.
10. Nevertheless, as his wants required satisfaction, he walked up and down before his eyes in a bashful attitude. But that scoundrel, though well aware of him, did not at all invite him to join in the repast.
11. Like seed sown on a rock, like an oblation poured out on ashes that have lost their heat, of that very nature is, at the time of fruit, a benefit bestowed on an ungrateful person, and the flower of the vidula-reed.
Then the Bodhisattva thought: 'Surely, he does not know me again,' and approaching him with a little
