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6
GÂTAKAMÂLÂ.

those who sneer at deeds of charity; I clear the highway to Heaven in a manner pleasing to the charitable among men; and finally that wish I yearned for, "When may I have the opportunity of benefiting others with the offering of my own limbs?"—I shall accomplish it now, and so acquire erelong Complete Wisdom.

30, 31. 'Verily, as surely as this determination does not proceed from ambition, nor from thirst of glory, nor is a means of gaining Heaven or royal dignity, as surely as I do not care even for supreme and everlasting bliss for myself, but for securing the benefit of others[1]: as surely may I gain by it the power of taking away and imparting for ever at the same time the world's sorrow and the world's happiness, just as the sun takes away darkness and imparts light!

32. 'Whether I shall be remembered, when virtue is seen to be practised, or made conspicuous, when the tale of my exploit is told; in every way may I constantly benefit the world and promote its happiness!'

33. After so making up his mind, delighted at the thought that he was to destroy even his life for securing the benefit of others, to the amazement even of the calm minds of the deities—he gave up his body.

The sound of the Bodhisattva's body falling down stirred the curiosity and the anger of the tigress. She desisted from her disposition of making a slaughter of her whelps, and cast her eyes all around. As soon as she perceived the lifeless body of the Bodhisattva, she rushed hastily upon it and commenced to devour it.

But his disciple, coming back without meat, as he had got none, not seeing his teacher, looked about for

    vehicle by which Buddhahood may be reached, or mahâyâna, for both appellations cover nearly the same ground. The other two are the Srâvakayâna and the Pratyekabuddhayâna. See Dharmasamgraha II, with the annotation of Kenjiu Kasawara.

  1. Parârthasiddhi here and in st. 33 is a rather ambiguous term, as it may also convey this meaning: 'the attainment of the highest object.' Apparently this ambiguity is intentional. Cp. Story XXX, verse 17.