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have doubted formerly; it is not easy to understand. That subject is subtle. Choose another boon, O Nakiketas, do not press me, and let me off that boon."

22. Nakiketas said: "On this point even the gods have doubted indeed, and thou, Death, hast declared it to be not easy to understand, and another teacher like thee is not to be found: — surely no other boon is like unto this."

23. Death said: "Choose sons and grandsons who shall live a hundred years, herds of cattle, elephants, gold, and horses. Choose the wide abode of the earth, and live thyself as many harvests as thou desirest.

24. If you can think of any boon equal to that, choose wealth, and long life. Be (king), Nakiketas, on the wide earth[1]. I make thee the enjoyer of all desires.

25. Whatever desires are difficult to attain among mortals, ask for them according to thy wish; — these fair maidens with their chariots and musical instruments, — such are indeed not to be obtained by men, — be waited on by them whom I give to thee, but do not ask me about dying."

26. Nakiketas said: "These things last till tomorrow, O Death, for they wear out this vigour of all the senses. Even the whole of life is short. Keep thou thy horses, keep dance and song for thyself.

27. No man can be made happy by wealth. Shall we possess wealth, when we see thee? Shall we live,

  1. Mahâbhûmau, on the great earth, has been explained also by mahâ bhûmau, be great on the earth. It is doubtful, however, whether mahâ for mahân could be admitted in the Upanishads, and whether it would not be easier to write mahân bhûmau.