sional offences against the rules of internal and external Sandhi, e.g. in agrihyamânakâranah, I, 4, 12, 8; in skuptvâ, I, 11, 31, 22, the irregular absolutive of skubh or of sku; in pâdûna, I, 1, 2, 13; in adhâsanasâyin, I, 1, 2, 21 ; and in sarvatopeta, I, 6, 19, 8; the neglect of the rule requiring vriddhi in the first syllable of the name Pushkarasâdi, I, 10, 28, 1; the irregular instrumentals vidyâ, I, 11, 30, 3, for vidyayâ, and nihsreyasâ, II, 7, 16, 2, for nihsreyasena; the nominatives dual âvam, I, 7, 20, 6, for âvâm, and kruñkakrauñka, I, 5, 17, 36 for °krauñkau; and the potentials in îta, such as prakshâlayîta, I, 1, 2, 28; abhiprasârayîta, I, 2, 6, 3, &c.
Among the words mentioned by Pânini, but not traced except in the Dharma-sûtra, may be enumerated the verb strih, to do damage, I, 11, 31, 9; the verb sriṅkh, to sneeze, from which sriṅkhanika, I, 5, 16, 14, and nihsriṅkhana, II, 2, 5, 9, are derived; and the noun vedâ-dhyâya, I, 9, 24, 6; II, 4, 8, 5, in the sense of a student of the Veda. Words offending against rules given by Pânini, without being either archaic or Prakritic, are e.g. sarvânnin, I, 6, 18, 33, one who eats anybody's food, which, according to Pânini V, 2, 9, should be sarvânnîna; sarpasîrshin, I, 5, 17, 39 ; annasamskartri, a cook, II, 3, 6, 16; dhârmya, righteous, for dharmya, I, 2, 7, 21, and elsewhere; dîvitri, a gambler, II, 10, 25, 13, for devitri, the very remarkable form prâsñâti, I, 1, 4, 1, for prâsnâti, finds an analogy in the Vedic snyaptre for snaptre[1] and in Pali, pañha from prasña for prasna; and the curious compounds avâṅgagra, I, 1, 2, 38, parâṅgâvritta, II, 5, 10, 11, where the first parts show the forms of the nominative instead of the base, and pratisûryamatsyah, I, 3, 11, 31, which as a copulative compound is wrong, though not without analogies in Prakrit and in later Sanskrit[2]. The irregular forms caused by the same tendencies as those which effected the formation of the
