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Page:Sacred Books of the East - Volume 21.djvu/66

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I remember, young men of good family, that in the days of yore, many immeasurable, inconceivable, immense, infinite, countless Æons, more than countless Æons ago, nay, long and very long before, there was born a Tathâgata called Kandrasûryapradîpa[1], an Arhat, &c, endowed with science and conduct[2], a Sugata, knower of the world, an incomparable tamer of men, a teacher (and ruler) of gods and men, a Buddha and Lord. He showed the law; he revealed the duteous course which is holy at its commencement, holy in its middle, holy at the end, good in substance and form, complete and perfect, correct and pure. That is to say, to the disciples he preached the law containing the four Noble Truths, and starting from the chain of causes and effects, tending to overcome birth, decrepitude, sickness, death, sorrow, lamentation, woe, grief, despondency, and finally leading to Nirvâna; and to the Bodhisattvas he preached the law connected with the six Perfections[3], and terminating in the knowledge of the Omniscient, after the attainment of supreme, perfect enlightenment.

[Now, young men of good family, long before the time of that Tathâgata Kandrasûryapradîpa, the Arhat, &c., there had appeared a Tathâgata, &c, likewise called Kandrasûryapradîpa, after whom, O Agita[4], there were twenty thousand Tathigatas,

  1. I. e. having the shine of moon and sun.
  2. Otherwise, with light and motion.
  3. The six Pâramitâs, viz. of almsgiving, morality, patience, zeal or energy, meditation, and wisdom.
  4. I.e. invincible, invictus. The palpable connection between Maitreya Agita and Mithras Invictus is no proof of the Buddhists having borrowed the figure from the Persians; the coincidence