This page needs to be proofread.
O long-lived (Gambûsvâmin[4])! I (Sudharman) have heard the following discourse from the venerable (Mahâvîra):
Here many do not remember whether they have descended in an eastern direction (when they were born in this world), or in a southern, or in a western, or in a northern direction, or in the direction from above, or in the direction from below, or in a direction intermediate (between the cardinal points), or in a direction intermediate between these (and the
- ↑ Suyakkhamdha, srutaskandha.
- ↑ Agghayana, adhyayana. The first lecture is called sattha-parinnâ (sastra-parigñâ),'knowledge of the weapon.' Weapons are divided into material weapon and weapon consisting in a state (bhâva). The latter is explained to be non-control (asamyama) or the wrong use of mind, speech, and body. Knowledge (parigñâ) is twofold: comprehension and renunciation. The subject of the first lecture is, therefore, the comprehension and renunciation of everything that hurts other beings.
- ↑ Uddesaya, uddesaka.
- ↑ Gambûsvâmin was the disciple of Sudharman, one of the eleven chief disciples (ganadhara) of Mahâvira.
[22]
B