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THE SHÛ KING.
PART IV.

(even) on the inferior people a moral sense, compliance with which would show their nature invariably right.* To make them tranquilly pursue the course which it would indicate is the work of the sovereign.

'The king of Hsiâ extinguished his virtue, and played the tyrant, extending his oppression over you, the people of the myriad regions. Suffering from his cruel injuries, and unable to endure the wormwood and poison, you protested with one accord your innocence to the spirits of heaven and earth.* The way of Heaven is to bless the good, and make the bad miserable. It sent down calamities on (the House of) Hsiâ, to make manifest its guilt. Therefore I, the little child, charged with the decree of Heaven and its bright terrors, did not dare to forgive (the criminal). I presumed to use a dark-coloured victim-bull, and, making clear announcement to the Spiritual Sovereign in the high heavens[1], requested leave to deal with the ruler of Hsiâ as a criminal.* Then I sought for the great Sage[2], with whom I might unite my strength, to request the favour (of Heaven) for you, my multitudes. High Heaven truly showed its favour to the inferior people, and the criminal has been degraded and subjected. What Heaven appoints is without error;—brilliantly (now), like the blossoming of plants and trees, the millions of the people show a true reviving.'*

3. 'It is given to me, the One man, to secure the


  1. For 'the Spiritual Sovereign in the high heavens,' we have in the Confucian Analects, XX, 1, professing to quote this passage, 'the most great and Sovereign God.'
  2. 'The great Sage' must be Î Yin, Thang's chief adviser and minister, who appears prominently in the next Book.