Smritis and Sûtras of the names of those to whom those Smritis and Sûtras are respectively ascribed[1].
We must now leave these preliminary questions, unluckily in a state far from satisfactory, and proceed to that most important topic--the date when the Gîtâ was composed, and the position it occupies in Sanskrit literature. We have here to consider the external evidence bearing on these points, which is tantalizingly meagre; and the internal evidence, which is, perhaps, somewhat more full. And taking first the internal evidence, the various items falling under that head may be marshalled into four groups. Firstly, we have to consider the general character of the Gîtâ with reference to its mode of handling its subject. Secondly, there is the character of its style and language. Thirdly, we have to consider the nature of the versification of the Gîtâ. And fourthly and lastly, we must take note of sundry points of detail, such as the attitude of the Gîtâ towards the Vedas and towards caste, its allusions to other systems of speculation, and other matters of the like nature. On each of these groups, in the order here stated, we now proceed to make a few observations.
And first about the manner in which the Gîtâ deals with its subject. It appears to me, that the work bears on the face of it very plain marks indicating that it belongs to an age prior to the system-making age of Sanskrit philosophy In 1875, I wrote as follows upon this point: 'My view is, that in the Gîtâ and the Upanishads, the philosophical part has not been consistently and fully worked out. We have there the results of free thought, exercised on different subjects of great moment, unfettered by the exigencies of any foregone conclusions, or of any fully developed theory. It is afterwards, it is at a later stage of philosophical progress, that system-making arises. In that stage some thinkers interpret whole works by the light of some particular doctrines or expressions. And the result is the development of a whole multitude of philosophical sects, following the lead of those thinkers, and all professing to draw their
- ↑ See, as to this, Colebrooke's Essays, vol. i, p. 328 (Madras)
