Page:Sagas from the Far East; or, Kalmouk and Mongolian traditionary tales.djvu/366

This page has been proofread, but needs to be validated.
342
SAGAS FROM THE FAR EAST.

Nâgârg'una was the 15th Patriarch in the Buddhist succession, born in South India, and educated a Brahman; he wrote a Treatise, in 100 chapters, on the Wisdom of the Buddhist Theology, and died B.C. 212 (Lassen, "Indische Alterthumskunde," ii., Appendix, p. vi.); but at p. 887 of the same volume, and again at p. 1072, he tells us he lived in the reign of Abhimanju, king of Cashmere, and that it was by the assistance of his sage advice that the Buddhists were enabled for a while successfully to withstand opposition dictated by the Brahmanical proclivities of this king, whose date he fixes at 45–65 A.C. The difference between the two dates arises out of that existing between the computations of the northern and southern Buddhists[1]. In the Raga-Tarangini, ii. v. 172–177 (a chronicle of Cashmere, written not later than A.D. 1148) Nâgârg'una is thus alluded to: "When 150 years had passed by, since sacred Shâkjamuni had completed his time in this world of sufferers, there was a Bodhisattva[2], who was supreme head of all the earth. This was Nâgârg'una, who possessed in himself the power of six Archats[3]. . . . . Protected by Nâgârg'una the Buddhists obtained the chief influence in the country."

Among the Chinese Buddhists he is called Lung-shu, which name Abel Rémusat tells us was given him because after death he was taken up into the serpent-Paradise[4].

The following legend has been told concerning the manner of his conversion from Brahmanism; but it is probable that what is historically true in it belongs to the life of another and much later Buddhist patriarch.

A Samanaer[5] came wandering by his residence. Seeing it to be nobly built, and pleasantly situated amid trees and fountains, and provided with all that was needful and desirable for the life of man, made up his mind to obtain admission to it. Nâgârg'una, before admitting him, required to know whence, and what manner of man he was. On his declaring himself a teacher of Buddhism the door was immediately closed against him. Determined not to be so easily repulsed the Samanaer knocked again and again, till Nâgârg'una, provoked by his pertinacity, appeared on the terrace above, and cried out to him, "It is useless for you to go on knocking. In this house is nothing."

  1. See supra, p. 332.
  2. See infra. Note 1, Tale XI.
  3. See supra, p. 330.
  4. Concerning Serpent-worship see infra. Note 1, Tale II.
  5. Travelling Buddhist teacher. Lassen.