believe, of the Cobra di capello, which is, as we have seen, the species specially worshipped in India) brings good luck. I have said I do not remember an instance in Indian mythology in which any member of the emydian family comes under the empire of the serpent-god; I should expect there are such instances, however, as the counterpart exists in Tirol, where there are stories of mysterious fascination exercised by sacred shrines upon the little land-tortoises and which have in consequence been regarded by the peasantry as representing wandering souls waiting for the completion of their purgatorial penance. See also concerning the serpent-gods, note 1 to Tale II.
5.↑ Mirjalaktschi. Jülg says, "Fettmacher" (fat-maker) is the best equivalent he can give, but he is not convinced of its correctness, and then exposes what he understands by "Fettmacher" by two German expressions, one, meaning "pot-bellied," and the other not renderable in English to ears polite. It would seem more in accordance with the use of the name in the text to understand his own word Fettmacher, as "he giving abundance," "he making fat."
6.↑ Gambudvîpa. I have already (page viii.) had occasion to explain this native name of India; otherwise spelt Dschambudvîpa and Jambudvîpa and Jambudîpa. But as I only there spoke of the actual species of the gambu-tree, one of the indigenous productions of India, I ought further to mention that the name is rather derived from a fabulous specimen of it, supposed to grow on the sacred mountain of Meru. Spence Hardy ("Legends and Theories of the Buddhists," p. 95) quotes the following description of it from one of the late commentaries of the Sutras: "From the root to the highest part is a thousand miles; the space covered by its outspreading branches is three thousand miles in circumference. The trunk is one hundred and fifty miles round, and five hundred miles in height from the root to the place where the branches begin to extend; the four great branches of it are each five hundred miles long, and from between these flow four great rivers. Where the fruit of the tree falls, small plants of gold arise which are washed into one of the rivers." Earlier descriptions are less exaggerated; details remaining in this one suggest that it has not been invented without aid from some lingering remnant of an early tradition of the Tree of Life and the four rivers of Paradise, "the gold of" one of which "is good."
The great continent of India being called an island is explained in a parable from the Jinâlankâra, given at p. 87 of the same work, likening the outer Sakwala ridge or boundary of the universe to the rim of a
