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SEED TIME

ran a small bank two or three feet high, with its right resting on a main road which crossed No Man's Land, and its left gradually falling away till it came level with the ground. The remnants of a hedge and two or three forlorn tree stumps still remained on the bank, over the top of which could be seen the German wire—running round a small orchard in which lay their front line trenches. The locality was peaceful; the Hun was quiet, asking for nothing more than that he should be left alone, which undoubtedly made Toby Seymour's breach of the rules the more reprehensible from the exclusively Teuton point of view. They were extremely angry; in fact, one large prisoner went so far as to state that it was a barbarous method of fighting, and unheard of in civilised warfare. The suggestion that he should be kept as the battalion mascot and supply the comic relief at all subsequent smoking concerts, unfortunately fell through. Other "non-barbarians" who escaped joining him in captivity emulated his altruistic spirit by informing the South Devons daily from a position where the lines ran close together, that they were looking forward to crucifying the next Englishman they caught, which again was an immense success, and was greeted invariably by a specially selected choir chanting the Hymn of Hate. And yet the damage done was not very great from the material point of view. It was the mental jolt, the jar to their spiritual loftiness, that tickled the dear souls up. …

Now primarily my story concerns Reginald Simp-