Page:Sartor resartus; and, On heroes, hero-worship and the heroic in history.djvu/425

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IV
THE HERO AS PRIEST
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true thing. Puritanism was only despicable, laughable then; but nobody can manage to laugh at it now. Puritanism has got weapons and sinews; it has fire-arms, war-navies; it has cunning in its ten fingers, strength in its right arm; it can steer ships, fell forests, remove mountains;—it is one of the strongest things under the sun at present!

In the history of Scotland, too, I can find properly but one epoch: we may say it contains nothing of world-interest at all but this Reformation by Knox. A poor barren country, full of continual broils, dissensions, massacrings; a people in the last state of rudeness and destitution, little better perhaps than Ireland at this day. Hungry fierce barons, not so much as able to form any arrangement with each other how to divide what they fleeced from these poor drudges; but obliged, as the Columbian Republics are at this day, to make of every alteration a revolution; no way of changing a ministry but by hanging the old ministers on gibbets: this is a historical spectacle of no very singular significance! 'Bravery' enough, I doubt not; fierce fighting in abundance: but not braver or fiercer than that of their old Scandinavian Sea-king ancestors; whose exploits we have not found worth dwelling on! It is a country as yet without a soul: nothing developed in it but what is rude, external, semi-animal. And now at the Reformation, the internal life is kindled, as it were, under the ribs of this outward material death. A cause, the noblest of causes kindles itself, like a beacon set on high; high as Heaven, yet attainable from Earth;—whereby the meanest man becomes not a Citizen only, but a Member of Christ's visible Church; a veritable Hero, if he prove a true man!

Well; this is what I mean by a whole 'nation of heroes'; a believing nation. There needs not a great soul to make a hero; there needs a god-created soul which will be true to its origin; that will be a great soul! The like has been seen, we find. The like will be again seen, under wider forms than the Presbyterian: there can