Page:Sartor resartus; and, On heroes, hero-worship and the heroic in history.djvu/461

This page has been proofread, but needs to be validated.
V
THE HERO AS MAN OF LETTERS
435

of his being particularly anything! A hard -struggling, weary-hearted man, or 'scholar' as he calls himself, trying hard to get some honest livelihood in the world, not to starve, but to live—without stealing! A noble unconsciousness is in him. He does not 'engrave Truth on his watch-seal'; no, but he stands by truth, speaks by it, works and lives by it. Thus it ever is. Think of it once more. The man whom Nature has appointed to do great things is, first of all, furnished with that openness to Nature which renders him incapable of being insincere! To his large, open, deep-feeling heart Nature is a Fact: all hearsay is hearsay; the unspeakable greatness of this Mystery of Life, let him acknowledge it or not, nay even though he seem to forget it or deny it, is ever present to him,—fearful and wonderful, on this hand and on that. He has a basis of sincerity; unrecognised, because never questioned or capable of question. Mirabeau, Mahomet, Cromwell, Napoleon: all the Great Men I ever heard-of have this as the primary material of them. Innumerable commonplace men are debating, are talking everywhere their commonplace doctrines, which they have learned by logic, by rote, at second-hand: to that kind of man all this is still nothing. He must have truth; truth which he feels to be true. How shall he stand otherwise? His whole soul, at all moments, in all ways, tells him that there is no standing. He is under the noble necessity of being true. Johnson's way of thinking about this world is not mine, any more than Mahomet's was: but I recognise the everlasting element of heart-sincerity in both; and see with pleasure how neither of them remains ineffectual. Neither of them is as chaff sown; in both of them is something which the seed-field will grow.

Johnson was a Prophet to his people; preached a Gospel to them,—as all like him always do. The highest Gospel he preached we may describe as a kind of Moral Prudence: 'in a world where much is to be done, and little is to be known,' see how you will do it! A thing well worth preaching. 'A world where much is to be done, and little is to be known': do not sink yourselves