likely to succeed to the throne, to marry any person without the consent of the king," the king was free to give consent to his own marriage with any person he pleased. This argument, so characteristic of the sophistry of the Tongan mind, was gravely set forth to me in a letter from my old colleague Asibeli Kubu, the father of His Majesty's preference; it reminded me of a legal judgment delivered during Mr. Baker's term of office, when two men, indicted for the theft of a pig, were sentenced to ten years' penal servitude for conspiracy, because in the evidence it had transpired that by mutual agreement one of the accused had kept watch while the other did the stealing. "Therefore," said his worship, "not only did you steal the pig, which is a small matter in itself, but you conspired together to steal it; and having sought in the index of this code for the clause concerning conspiracy, I find the minimum sentence to be ten years. To that term I sentence you, and you may think yourselves fortunate that I do not punish you for the theft as well."
To have the "Konisitutone" thrown at their heads was more than the nobles had reckoned upon. They might be wrong in law, but they knew what they wanted, and they broke up their
