them; but stir the evil sensual mind, and worse than the deadly Upas are the plagues it emits. Those who gain the essential points of the science of Life will suffer from the sensual world more than even the primitive prophets and disciples did; but the science of being supports its followers amid shoals and quicksands.
Spirituality is the only Christianity; and its basis is, “to be absent from the body and present with the Lord;” sensuality is personality ever present with the body. We have already sufficient professions of goodness without the Spirit: too many religions and not enough Christianity is the genius of the age. Man knows already too well how “to make long prayers, to be heard for his much speaking,” and to enlarge the pharisaical borders, to steal in private and give in public, but this is political, not Christian economy. What we want is, “Christ and Him crucified,” in other words, Truth and the cross-bearing that attends it, to make mankind better.
Because a man has uttered the law and ten commandments to fashionable audiences some quarter of a century, it does not follow that he can demonstrate the Christianity of the prophets, and of Jesus who cast out error and healed the sick. Sometimes people resort to a cup of tea or coffee to help them preach, as if matter was superior to Truth in this direction. Is the Truth we utter matter, or God? and if the latter, “giving does not impoverish nor withholding enrich;” have we less of the Spirit that is God for having given utterance to it, and is matter or Spirit our strength? Because a man has obtained a high social and public position, are we to conclude he must be a good man? The soft palm
