and eternal. Not, however, that a mortal man embraces one atom of goodness; all is sin and sense there, but that the good outside of him at times shines through him like the sunbeams that the vapory cloud cannot hide. The less we admit matter intelligent, and cease to call the body “I,” the more we gather ourself in the good, outside of evil, and the sooner will God be understood, and man will be found the image and likeness of God.
Admitting Soul is in the body, and Life and Intelligence matter, as well as God; the infinite gets into the finite, and even then cannot control the body in which He dwells; contending bodily conditions are beyond the control of Intelligence; we employ matter remedies to do what is not even expected of Omnipotence, and mortal man limps with lameness, droops with dyspepsia, or consumes with pulmonary disease, etc., until this so-called man yields up the ghost.
We should hesitate to say God sins and suffers, although the logic of such reasoning would be this; if God dwells in person or man we must confess to atheism and submerge Intelligence in matter. How far is the belief removed from infidelity, that unites Spirit and matter, and employs the latter to heal the sick, thus tacitly acknowledging matter superior to God. This error cannot be understood, or it would not be tolerated.
There are evil beliefs, and these falsely called evil "spirits.” There is but one Spirit, viz., Life, Love, and Truth; and this is sufficient for all things, and a “very present help in time of trouble”; but when knowledge takes the responsibility to say matter is
