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dent have we for the growth, maturity and decay of man. If man were matter, a tree, or a monkey, in his earlier stages of existence, we might admit his growth and decay; but he is the reflex shadow of Spirit, and Spirit knows neither infancy nor age. If man goes out in decay or death, there is a time when Jehovah is left without a likeness or representation, and Soul is without even an image, and Principle loses its idea. Reasoning from the premises that Soul is in body, and Spirit and matter mingle, our only logical conclusion is, that man goes down with matter, and is annihilated. But Spirit forms man, and is not in that which it creates; can the sculptor bury himself in the statue he is chiseling, and inside the marble work out his model, at every point of progress giving it new outlines and touches? Nor is God, the Soul and Intelligence of the universe and man, divided into larger or smaller proportions, or “gods” which enter man and matter. There is but one God, even the Intelligence outside of matter, that is a unity and not integral parts, neither mixed up with error, decay, or death. The Principle of man is outside its idea; mortal man would possess no ponderability if permeated by Spirit, and Spirit be ponderable if it dwelt within matter. Reason permitted scope, and guided by revelation repudiates theories so suicidal to the science of being; for theories are false, and science is true. Take away the belief, that limits, and sensation in matter constitute man, and you have immortal man the idea of God, and remove personality from your belief of God, and you have the infinite principle, even God that is Love. If Intelligence is in man and matter, what is there outside of these to govern the