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and Life, on sense instead of Soul; on matter, rather than Spirit, hence the insufficiency he finds in himself, or personal man. But looking away from sense to Soul, and taking the Principle of Life to demonstrate man, we regain the understanding of our God-being, and instead of vain repetitions, such as heathen use, made to a far-off, personal Deity to aid this hour, we must put our finger to our lips, remembering that Spirit knoweth, while personal sense knoweth not, what man hath need of. “The Father of the rain, who hath begotten the dew, and bringeth Mazzaroth in his season, and guides Arcturus with his sons,” knows the wants of every one of its ideas, and controls man and the universe in harmony and immortality. If only we realized this glorious Truth, it would silence sense, and leave the body in the hands of Soul, where all would be well with it. Man has no Intelligence wherewith to govern man, however much he may say, “I have made a covenant with my eyes” etc. Personal views of the Supreme Intelligence are so bigoted, or narrow and inverted, they neither reach Principle nor represent it, but appeal to a personal God of whom we have heard through the hearing of the ear. Eye hath not seen Spirit, nor hath ear heard its voice. Reverse this order of things, and above the appeal to a man-God, lift thyself to the Wisdom and Love that maketh the God-man, and you will at length reach Christianity. Denying sense, and holding no Intelligence in matter, we have the guidance of Spirit leading in the way everlasting, where the belief of supreme being changes from person to Principle. Job said, after the withdrawal of all his matter-treasures, “I have heard of Thee by the hearing