conclusions of this practice? that you should be subject to evil because you are sometimes subject to good? Never trust human nature in the dark, if this nature is so dark it covers its footprints.
Manipulating the head, we discovered, establishes between patient and practitioner a mental communication not in the least understood by the patients or the people. Through this medium the doctor holds more direct influence over their minds than the united power of education and public sentiment. Mesmeric power is stronger for evil, than good, in contradistinction to the enlargement of the intellectual, moral, and spiritual being that science imparts to individuals, elevating the capacity to do good, above others.
In proportion to the mal-practitioner's power to govern the minds of his patients from selfish motives, is his ability in science diminished. Whoso doeth evil that good might come, incurs the sentence, “his damnation is just.”
Witnessing this abuse of metaphysics, a friend anxiously said to us, “You discovered metaphysical healing, and have also discovered this abuse of it, and the evil done through mesmerism; now why do you not forestall this wrong by controlling the minds of individuals or the community to disbelieve its falsehoods?” To this we replied, “We have neither divine authority, nor the power to control minds for any other than their own benefit, and we are giving the results of our moral, spiritual, and metaphysical researches to the world as fast as possible, but the footsteps of falsehood and error are swift, those of honesty and Truth slow, and strong. The community must understand the sci-
