must be admitted in mind before it appears as matter; for body manifests only what mind embraces, whether it be fever, consumption, or theft. The doctor tells his patients their symptoms are feverish, and they vibrate between this opinion and its belief, until the physician says the fever is established; then the sick are confirmed, and go into confinement and serve out this mental sentence executing the body, more surely than the sentences of our courts.
Because science contradicts personal sense and sickness, you have no more moral right to dispute the proof that science is right, than of a rule of mathematics; and yet you will, for such is the case with all new discoveries. Cures wrought in science, are naturally misconstrued by sense, imputed to something besides the Principle producing them; hence, they must be understood to be appreciated. We may understand, perfectly well, how we heal the sick, but because others do not, they may interpret our cure on some other basis; and this not only works against the recovery of the sick, because it is antagonistic to Truth, but prevents their perception of it.
Jesus, wiser than his persecutors, said, “If I by Beelzebub cast out devils, by whom did your fathers cast them out?” knowing they acknowledged the prophets, but not the carpenter; this question was difficult to answer because the prophets healed as he did, and he introduced the comparison on account of this. Those calling the demonstration of the science of being demoniac over eighteen centuries ago, might to-day tone down the judgment to imposition. Jesus, reasoning clearly on this subject, although misapprehended by
