and death, we do not govern our bodies; we must turn to spiritual sense for happiness and immortality. Thinking less of what we term substance-matter, and more of substance in Spirit, we become a law to our bodies of Life, and not death, of harmony instead of discord, and of Truth instead of error.
I pity him more who is sick than him who is a sinner, for we rely on God to help man in the latter, but not the former case. If sense masters man in sickness, it may in sin, and Soul is out of office. Because personal sense reports you poor, it may tempt you to steal; or exposed to fatigue, or cold, say you must be sick; but should you believe it in one case more than in the other? in both cases it misguides and deludes. The belief that sickness is a necessity, or the master of man, disappears in science where our normal control over the body reappears. Bathing, friction, dietetics, air, exercise, electricity, etc., never yet made man harmonious; drugging or pounding the poor body to make it sensibly feel well, that ought to be insensibly well, is a sorry equivalent for the control of Spirit over matter. Has brains, blood, heart, lungs, stomach, bones, nerves, drugs, whiskey or sin, reduced thee to the slave of matter; rememberthese are not as strong as thou, and rise to thy God-given dominion; man is not the tool of personal sense, the Truth of being declares this. Sickness, as well as sin, is error, and can matter err? Sickness is a jar, an abnormal action, inharmonious, and what is the corrective of this? matter cannot resuscitate, without mind, it cannot act of itself. We say it can; that certain combinations, gasses, secretions, acute or morbid conditions of matter produce inharmony, and bodily
