and partakes of its own bounty. In the resurrection of understanding, Life, Soul, and substance will be recognized one and outside of matter, and the Intelligence of all that is immortal. The idea of Life is embraced in Soul and not sense, in the immortal and not the mortal.
The most scientific man of whom we have any record, Jesus of Nazareth, called the mortal body that we suppose substance, “ghost”; and his body that others called spirit, “flesh and bones”; showing that substance to his understanding was the deathless Principle that embraces man and is forever inseparable from Soul. But the Jews, strongly material, called the real idea of God, even the body that was not matter, a spirit or ghost; and the body they laid in a sepulchre, substance. By this error they lost logic and Truth, therefore lost sight of Jesus at the very moment when he presented more than ever the real idea of God, and because of this belief, the idea was taken from them. The higher he wrought the problem of being through spiritual science, the more odious he became to the materialistic world that understood him not. Life, Intelligence and substance to them were matter, but to him they were God, the Truth of man; therefore he reckoned himself not matter but Spirit; not sense, but Soul. Said he, “Spirit hath not flesh and bones as ye see me have,” but this he said three days after his burial, before relinquishing the belief of substance-matter; after that, his disciples even could not see him. Jesus said, “I and the Father are one,” and this separated him from theology and the Rabbis: understanding himself Soul instead of body, and that Soul was God, brought down upon him the anathemas of a world. This statement of himself un-
