how they feel, — then Spirit and matter commingle, and so do sickness and health, good and evil, Life and death; and who shall say which is the greater?
If the decision were left to the personal senses, evil would appear to be the master of good, sickness to be the rule of existence; while health would seem the exception, death the inevitable, and Life the supposition. Paul asked (2 Cor. vi. 15) “What fellowship hath Christ with Belial?” Remember, — Truth is greater than error, and we cannot put the greater into the lesser. Soul is greater than body; but if it were in the body, it would be less, and therefore could not be Spirit.
Man, governed by his Maker, having no other God, may triumph over sin, sickness, and death, and plant himself on the apostolic statement that “all things were made by him [the Word of God], and without him was not anything made that was made.”
If God made sin, if Good produced evil, and Truth resulted in error, Science would be helpless; but because God is not the author of these human discords, we may accept the conclusion that they have only a fabulous existence, and are of human instead of divine origin.
To hold yourself superior to sin — because God made you superior to it, and governs man — is wisdom. To fear sin is to misunderstand the Divine Science of Being and man's relation to God, to doubt His government, and distrust His omnipotent care. To hold yourself superior to sickness and death is equally wise, and in accordance with Divine Science ; and to fear them is impossible, when you understand God, and know that they are no part of His creation.
