“God is Love.” More than this we cannot ask; higher we cannot look; farther we cannot go. To Mercy. suppose that God forgives or punishes sin, accordingly as His mercy is sought or unsought, is to misunderstand Love, and make prayer the safety-valve for wrong-doing.
Jesus uncovered and rebuked sin before he cast it out. Of a sick woman he said that Satan had bound her; Divine severity. and to Peter he said, “Thou art an offence unto me.” He came teaching and showing men how to destroy sin, sickness, and death. He said of the fruitless tree, “Cut it down.”
It is believed by many that a certain magistrate, who lived in the time of Jesus, left this record: “His rebuke is fearful.” The strong language of our Master confirms this description.
The only civil sentence which he had for error was, “Get thee behind me, Satan.” Still stronger evidence that Jesus' reproof was pointed and pungent is his own words, showing the necessity for such forcible utterance, when he cast out devils and healed the sick and sinful. The relinquishment of error deprives material sense of its false claims.
Audible prayer is impressive; it gives momentary solemnity and elevation to thought; but does it Audible praying. produce any lasting benefit? Looking deeply into these things, we find that “zeal, not according to knowledge,” gives occasion for reaction unfavorable to spiritual growth, sober resolve, and a wholesome perception of God's requirements. The motives for verbal prayer may embrace too much love of applause to induce or encourage Christian sentiment.
