Next we have the formation of so-called embryonic mortal mind, afterwards mortal men or mortals, — all this while matter is a belief, ignorant of itself, ignorant of what it is supposed to produce. The mortal says that an inanimate unconscious seedling is producing mortals, both body and mind; and yet neither a mortal mind nor the immortal Mind is found in brain or elsewhere in matter or in mortals.
This embryonic and materialistic human belief called Human stature mortal man in turn fills itself with thoughts of pain and pleasure, of life and death, and arranges itself into five so-called senses, which presently measure mind by the size of a brain and the bulk of a body, called man.
Human birth, growth, maturity, and decay are as the grass springing from the soil with beautiful green blades, Human frailty afterwards to wither and return to its native nothingness. This mortal seeming is temporal; is it never merges into immortal being, but finally disappears, and immortal man, spiritual and eternal, is found to be the real man.
The Hebrew bard, swayed by mortal thoughts, thus swept his lyre with saddening strains on human existence:
As for man, his days are as grass:
As a flower of the field, so he flourisheth.
For the wind passeth over it, and it is gone;
And the place thereof shall know it no more.
When hope rose higher in the human heart, he sang:
As for me, I will behold Thy face in righteousness:
I shall be satisfied, when I awake, with Thy likeness.
·······
For with Thee is the fountain of life;
In Thy light shall we see light.
