which are familiar in ordinary life. The whole set of ideas might have been familiar to the family of King Minos of Crete, as they dropped pebbles into the sea from high battlements rising from the shore. We cannot too carefully realise that science started with the organisation of ordinary experiences. It was in this way that it coalesced so readily with the anti-rationalistic bias of the historical revolt. It was not asking for ultimate meanings. It confined itself to investigating the connections regulating the succession of obvious occurrences.
Michelson's experiment could not have been made earlier than it was. It required the general advance in technology, and Michelson’s experimental genius. It concerns the determination of the earth’s motion through the ether, and it assumes that light consists of waves of vibration advancing at a fixed rate through the ether in any direction. Also, of course, the earth is moving through the ether, and Michelson’s apparatus is moving with the earth. In the centre of the apparatus a ray of light is divided so that one half-ray goes in one direction along the apparatus through a given distance, and is reflected back to the centre by a mirror in the apparatus. The other half-ray goes the same distance across the apparatus in a direction at right angles to the former ray, and it also is reflected back to the centre. These reunited rays are then reflected onto a screen in the apparatus. If precautions are taken, you will see interference bands; namely bands of blackness where the crests of the waves of one ray have filled up the troughs of the other rays, owing to a minute difference in the lengths of paths of the two half-rays, up to certain parts
