that, in this experiment, we are very far away from the thoughts and the games of the children of King Minos. The ideas of an ether, of waves in it, of interference, of the motion of the earth through the ether, and of Michelson’s interferometer, are remote from ordinary experience. But remote as they are, they are simple and obvious compared to the accepted explanation of the nugatory result of the experiment.
The ground of the explanation is that the ideas of space and of time employed in science are too simple-minded, and must be modified. This conclusion is a direct challenge to common sense, because the earlier science had only refined upon the ordinary notions of ordinary people. Such a radical reorganization of ideas would not have been adopted, unless it had also been supported by many other observations which we need not enter upon. Some form of the relativity theory seems to be the simplest way of explaining a large number of facts which otherwise would each require some ad hoc explanation. The theory, therefore, does not merely depend upon the experiments which led to its origination.
The central point of the explanation is that every instrument, such as Michelson’s apparatus as used in the experiment, necessarily records the velocity of light as having one and the same definite speed relatively to it. I mean that an interferometer in a comet and an interferometer on the earth would necessarily bring out the velocity of light, relatively to themselves, as at the same value. This is an obvious paradox, since the light moves with a definite velocity through the ether. Accordingly two bodies, the earth and the comet, moving with unequal velocities
