accordingly no advice can be given as to how to expect it, or to treat it, in ‘practice’ or in any other way. Either we know something of the remote occasion by the cognition which is itself an element of the immediate occasion, or we know nothing. Accordingly the full universe, disclosed for every variety of experience, is a universe in which every detail enters into its proper relationship with the immediate occasion. The generality of mathematics is the most complete generality consistent with the community of occasions which constitutes our metaphysical situation.
It is further to be noticed that the particular enti- ties require these general conditions for their ingres- sion into any occasions; but the same general condi- tions may be required by many types of particular entities. This fact, that the general conditions tran- scend any one set of particular entities, is the ground for the entry into mathematics, and into mathematical logic, of the notion of the ‘variable.’ It is by the employment of this notion that general conditions are investigated without any specification of particular entities. This irrelevance of the particular entities has not been generally understood: for example, the shape-iness of shapes, e.g., circularity and sphericity and cubicality as in actual experience, do not enter into the geometrical reasoning.
The exercise of logical reason is always concerned with these absolutely general conditions. In its broadest sense, the discovery of mathematics is the discovery that the totality of these general abstract conditions, which are concurrently applicable to the relationships among the entities of any one concrete occasion, are themselves inter-connected in the manner of a
