deavouring to explain some obscure circumstances attending radiation by a combination of both theories. But whatever theory you choose, there is no light or colour as a fact in external nature. There is merely motion of material. Again, when the light enters your eyes and falls on the retina, there is merely motion of material. Then your nerves are affected and your brain is affected, and again this is merely motion of material. The same line of argument holds for sound, substituting waves in the air for waves in the ether, and ears for eyes.
We then ask in what sense are blueness and noisiness qualities of the body. By analogous reasoning, we also ask in what sense is its scent a quality of the rose.
Galileo considered this question, and at once pointed out that, apart from eyes, ears, or noses, there would be no colours, sounds, or smells. Descartes and Locke elaborated a theory of primary and secondary qualities. For example, Descartes in his ‘Sixth Meditation’ says:[1] “And indeed, as I perceive different sorts of colours, sounds, odours, tastes, heat, hardness, etc., I safely conclude that there are in the bodies from which the diverse perceptions of the senses proceed, certain varieties corresponding to them, although, perhaps, not in reality like them; . . .”
Also in his Principles of Philosophy, he says: “That by our senses we know nothing of external objects beyond their figure [or situation], magnitude, and motion.”
Locke, writing with a knowledge of Newtonian dynamics, places mass among the primary qualities of bodies. In short, he elaborates a theory of pri-
- ↑ Translation by Professor John Veitch.
