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SUMMONS OF POPE INNOCENT III. TO A CRUSADE.
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bishops and otlher prelates of the church. Special protectors, nevertheless, being deputed for this purpose, so that, until most certain news shall have been obtained either of their death or of their return, their possessions shall remain intact and unassailed. And if any one presume to the contrary he shall be restrained by ecclesiastical censure.

11. But if any of those proceeding thither are bound by an oath to pay interest, we command, under the same penalty, that their creditors be compelled to remit the oath given them and to desist from claiming interest. But if any one of their creditors shall compel them to pay interest, we command that, by a similar process, they shall be compelled to restore it. But we command that Jews shall be compelled by the secular power to remit their interest; and, until they shall remit it, all intercourse with them on the part of all the followers of Christ shall be denied, under pain of excommunication. For those, moreover, who are unable at present to pay their debts to the Jews, the secular princes shall so provide, with useful delay, that, from the time when they started on their journey until most certain news is obtained of their death or of their return, they shall not incur the inconvenience of interest. The Jews being compelled to count the income which they in the meantime received from the lands pledged to them, towards the principal of the sum loaned, the necessary expenses being deducted; for such a benefice does not suffer much loss, when it so delays the payment that it is not itself absorbed by the debt. The prelates of the churches, indeed, who shall be found negligent in rendering justice to the crusaders and their families, shall know that they shall be severely punished.

12. Furthermore, since corsairs and pirates excessively impede the aiding of the Holy Land, taking and despoiling those who go to and return from it, we bind with the chain of the anathema their especial aiders and favourers. Forbidding, under threat of the anathema, that any one make common cause with them through any contract of buying or selling; and enjoining on the rectors of their cities and districts to recall and restrain them from this iniquity. Otherwise, since to be unwilling to disturb the