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SELECT HISTORICAL DOCUMENTS.

tages. Meanwhile Henry commenced to implore my aid against the said Rudolf. I answered that I would willingly grant it if I could hear the arguments on both sides so as to know whom justice most favoured. But he, thinking to conquer by his own strength, scorned my reply. But when he found that he could not do as he had hoped he sent to Rome two of his partizans, the bishops, namely, of Verdun and of Osnabruek, who asked me in a synod to do justice to him. This also the envoys of Rudolf pressed me to do. At length, by God's inspiration as I believe, I decreed in that synod that an assembly should take place beyond the mountains, where either peace should be established or it should be made known which side justice the most favoured. For I—as ye, my fathers and masters, can testify—have taken care up to this time to aid no party save the one on whose side justice should be found to be. And, thinking that the weaker side would wish the assembly not to take place, whereas justice would hold its own, I excommunicated and bound with the anathema the person of any one —whether king, duke, bishop or ordinary man—who should by any means contrive to prevent the assembly from taking-place. But the said Henry with his partizans, not fearing the danger from disobedience, which is the crime of idolatry, incurred the excommunication by impeding the assembly. And he bound himself with the chain of the anathema, causing a great multitude of Christians to be given over to death and of churches to be ruined, and rendering desolate almost the whole realm of the Germans. Wherefore, trusting in the judgment and mercy of God and of his most holy mother the ever-virgin Mary, armed with your authority, I lay under excommunication and bind with the chains of the anathema the oft-mentioned Henry—the socalled king—and all his followers. And again, on the part of God Almighty and of yourselves, I deny to him the kingdom of the Germans and of Italy and I take away from him all royal power and dignity. And I forbid any Christian to obey him as king, and absolve from their oath all who have sworn or shall swear to him as ruler of the land. May this same Henry, moreover,—as well as his partizans,—be powerless in any warlike encounter and obtain no victory during his life. Whereas I grant and concede in