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be brought to realize that what they have been reioicing in is the thing most to be feared. Let them, therefore, diligently consider how dangerous and how much to be feared the royal or imperial dignity is. For in it the fewest are saved; and those who, through the mercy of God, do come to salvation are not glorified in the holy church and in the judgment of the Holy Spirit to the same extent as many poor people. For, from the beginning of the world until these our own times, in the whole of authentic history we do not find seven emperors or kings whose lives were as distinguished for religion and as beautified by significant portents as those of an innumerable multitude who despised the world—although we believe many of them to have found mercy in the presence of God Almighty. For what emperor or king was ever honoured by miracles as were St. Martin, St Antony and St Benedict—not to mention the apostles and martyrs? And what emperor or king raised the dead, cleansed lepers, or healed the blind V See how the holy church praises and venerates the emperor Constantiue of blessed memory, Theodosius and Honorius, Charles and Louis as lovers of justice, promoters of the Christian religion, defenders of the churches: it does not, however, declare them to have been resplendent with so great a glory of miracles. Moreover, for how many kings or emperors has the holy church ordered chapels or altars to be dedicated to their names, or masses to be celebrated in their honour? Let kings and other princes fear lest the more they rejoice at being placed over other men in this life, the more they will be subjected to eternal fires. For of them it is written "The powerful shall powerfully suffer torments." And they are about to render account to God for as many men as they have had subjects under their dominion. But if it be no little task for any private religious man to guard his own soul: how much labour will there be for those who are rulers over many thousands of souls? Moreover, if the judgment of the holy church severely punishes a sinner for the slaying of one man, what will become of those who, for the sake of worldly glory, hand over many thousands to death? And such persons, although after having slain many they often say with their lips "I have sinned," nevertheless rejoice in their hearts at