adequate portion of these with moral worth. Horner was born to show what moderate powers, nnaided by anything whatever except culture and goodness, may achieve, even when these powers are displayed amidst the competition and jealousy of public life."
Franklin, also, attributed his success as a public man, not to his talents or his powers of speaking—for these were but moderate—but to his known integrity of character. Hence it was, he says, "that I had so much weight with my fellow citizens. I was but å bad speaker, never eloquent, subject to much hesitation in my choice of words, hardly correct in language, and yet I generally carried my point." Character creates confidence in men of high station as well as in humble life. It was said of the first Emperor Alexander of Russia, that his personal character was equivalent to a constitution. During the wars of the Fronde, Montaigne was the only man amongst the French gentry who kept his castle gates unbarred; and it was said of him, that his personal character was a better protection for him than a regiment of horse would have been.
That character is power, is true in a much higher sense than that knowledge is power. Mind without heart, intelligence without conduct, cleverness without goodness, are powers in their way, but they may be powers only for mischief. We may be instructed or amused by them; but it is sometimes as difficult to admire them as it would be to admire the dexterity of a pickpocket or the horsemanship of a highwayman.
Truthfulness, integrity, and goodness—qualities that hang not on any man's breath—form the
