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CONSCIENCE AND CHARACTER
[Chap. xiii

honestly what he proposes to do—putting the highest character into his work, scamping nothing, but priding himself upon his integrity and conscientiousness. Once Cromwell said to Bernard—a clever but somewhat unscrupulous lawyer—"I understand that you have lately been vastly wary in your conduct; do not be too confident of this; subtlety may deceive you, integrity never will." Men whose acts are at direct variance with their words command no respect, and what they say has but little weight; even truths, when uttered by them, seem to come blasted from their lips.

The true character acts rightly, whether in secret or in the sight of men. That boy was well trained who, when asked why he did not pocket some pears, for nobody was there to see, replied, "Yes, there was: I was there to see myself; and I don't intend ever to see myself do a dishonest thing." This is a simple but not inappropriate illustration of principle, or conscience, dominating in the character, and exercising a noble protectorate over it; not merely a passive influence, but an active power regulating the life. Such a principle goes on moulding the character hourly and daily, growing with a force that operates every moment. Without this dominating influence, character has no protection, but is constantly liable to fall away before temptation; and every such temptation succumbed to, every act of meanness or dishonesty, however slight, causes self-degradation. It matters not whether the act be successful or not, discovered or concealed; the culprit is no longer the same, but another person; and he is pursued by a secret uneasiness, by self-reproach, or the workings of