himself, so, by the same law, does he respect others. Humanity is sacred in his eyes and thence proceed politeness and forbearance, kindness and charity. It is related of Lord Edward Fitzgerald that, while travelling in Canada, in company with the Indians, he was shocked by the sight of a poor squaw trudging along laden with her husband's trappings, while the chief himself walked on unencumbered. Lord Edward at once relieved the squaw of her pack by placing it upon his own shoulders,—a beautiful instance of what the French call politesse de cœur—the inbred politeness of the true gentleman.
The true gentleman has a keen sense of honour, scrupulously avoiding mean actions. His standard of probity in word and action is high. He does not shuffle or prevaricate, dodge or skulk; but is honest, upright, and straightforward. His law is rectitude—action in right lines. When he says yes, it is a law and he dares to say the valiant no at the fitting season. The gentleman will not be bribed; only the low-minded and unprincipled will sell themselves to those who are interested in buying them. When the upright Jonas Hanway officiated as commissioner in the victualling department, he declined to receive a present of any kind from a contractor; refusing thus to be biassed in the performance of his public duty. A fine trait of the same kind is to be noted in the life of the Duke of Wellington. Shortly after the battle of Assaye, one morning the Prime Minister of the Court of Hyderabad waited upon him for the purpose of privately ascertaining what territory and what advantages had been reserved for his master in the treaty of peace between the Mahratta princes
