But in ordinary seasons the task is entrusted to the native linyakas, who in the early spring, either alone or accompanied by a few volunteers, betake themselves to a fertile plot of ground selected as appropriate for the purpose, and proceed “tsimo ea pula,” i.e. to dig the rain-field. In the four corners of the field the men plant a number of seeds of maize, gourds, or water-melons, over which the linyakas have repeated their incantations, and then the women commence the work of digging the soil. The day of the ceremonial is the occasion of a general holiday, the women not going on with their labour till the following morning.
From that day forward the people are forbidden to gather the young branches of trees, especially those of the warten-bichi, which is regarded with veneration by the Bechuanas. But as soon as the kaffir-corn is ripe, the men, with the linyaka at their head, and provided with hatchets and knives, assemble at the kotla, and proceed to cut some branches from the sacred acacia; with these they first repair the royal cattle-kraal adjoining the kotla, and then make good any defects in their other enclosures. To carry a bough of the Acacia detinens round a village at midday before harvest would be regarded as a great calamity to the tribe.
During harvest-time all fruits, ostrich-feathers, and ivory must be brought into the town from the woods covered up. If it has rained in the night, and continues to rain in the morning, no one works
