ance and language. It must be mentioned, however, that it is especially necessary to be on one’s guard against their craft, treachery, and thievish propensities.
In districts where game is abundant they reside in detached villages. Their huts look something like large haycocks, consisting of a framework of stakes driven into the earth, fastened together firmly at the top about five feet above the ground, and covered with a layer of twigs and dry grass; they are surrounded by no enclosure whatever, and a few smooth stones on which seeds are crushed or bones broken, some piles of ashes, some clusters of dry vegetable pods, and a few worn foot-tracks are the sole signs of their being used for human habitation. Though they are slaves, they are entrusted with guns and ammunition, but all the skins, ostrich feathers, ivory, and rhinoceros-horn that they procure, as well as certain wild fruits, such as those of the baobab and fan-palm, have to be handed over to their masters. If while hunting with his slaves a Bamangwato or Barolong master has to return home, he leaves the control with the eldest of them; but after being left they have to go back every three or four months and present themselves at the town to deliver what they have secured. On their arrival they are not allowed to enter during the daytime, but are compelled to wait outside, and to give in their names and an account of themselves to the inhabitant next in rank to the chief, who communicates what they report to him; mes-
