Morenas (princes). In speaking of his treasured possession, he will say, “Se se Morimo se” (This is my god); or, “Lilo tsa Morimo sa me” (These are the instruments of my god); or, “Lilo-lia impulelela mehuku” (These tell me all about him); and not only does he implicitly believe that some sort of supernatural power resides in his dolos, but that he himself in the use of them becomes a sort of inspired instrument.
The Masarwas appear to act with more consideration for their wives than the Bechuanas and the Makalahari; they impose upon them no harder duties than fetching water, and carrying the ordinary domestic utensils; the vessels in which the water is conveyed being generally made of ostrich-shells, or of gourds bound with bast or strips of leather. They also show great regard for their dogs, and treat them in a way that is in marked contrast with the ill-usage that the Bechuanas bestow upon them.
As no traveller has ever resided amongst them for a sufficient length of time to become master of their language, very little is known about their habits and customs. It has, however, been ascertained about them that, on reaching maturity, the cartilage between the nostrils is pierced, and a small piece of wood is inserted and allowed to remain till a permanent hole is formed. The operation is described by the Sechuana word “rupa,” and amongst the Bechuanas is preliminary to the rite of circumcision.
