slaughter, was quite enough to secure a conviction, and the accused would forthwith be condemned to be poisoned and burnt. Brawling, causing bodily injury to others, and pilfering, were punished by hard labour in the king’s fields, or by slavery for life. When the king had no personal interest in a case he suffered the council to pass sentence without interference on his own part, and when any criminal was declared to be worthy of death, the sentence ran that he was to be poisoned by the judgment of God.
I was myself a witness of an execution under this sentence. It was a singularly calm morning, and after a night disturbed by a grand carousal of the people, there was perfect silence. Before daybreak, however, the stillness was broken by the noise of the Mamboë starting off with their canoes and nets to get the daily supply of fish for the court, and being aroused, I went out, as I had occasionally done before, to watch their departure. As I was returning I met a group of about twenty people hurrying off towards the woods; a second glance explained the cause that had brought them out so early. At the head of the party was that Mabunda hyæna, Mashoku, the king’s executioner; he was attired in a gaily checked woollen shirt, reaching almost to his heels, and close behind him was a dejected-looking man of middle age; then followed two old creatures, like walking mummies, who, by their fez-like headgear, were at once known as the king’s physicians, and the ruling spirits of his secret council; next came four young men armed with assegais. Two little clusters of people brought up the rear; in the foremost of these was a woman and two children; the last batch was screeching and
