and had been brought into the country by Europeans.
The boxes made of ivory most frequently have small circular patterns burnt in, and they are attached to the mantle or bracelet by a string of beads, a piece of bast, or a strap; they were, as far as I could judge, used exclusively by the upper classes. The most like them were the boxes made of rhinoceros horn. Both kinds have only one small aperture at the top, while those of the Bechuanas have a second opening at the bottom.
Of all the kinds, that which struck me as most simple is made of reeds and the bones of birds; it is the sort commonly used by boys and young girls; but another form, hardly less simple, is that in ordinary use amongst the Makalakas, made of the horns of animals, either wild or domestic, and nearly always more or less carved; undoubtedly, however, the kind which is most frequently to be seen consists merely of fruit-shells, and of which four or five at once are often attached by a strap to the mantle, all of them polished carefully into a shining black, or a dark violet or plum colour. The most elaborate carvings appear to be lavished on the wooden boxes, which are worn by the Mamboë and Manansas, but the poorer classes amongst these often carry their snuff in little cotton or leather bags.
Indispensable as I have said the dacha-pipe is to the native on his longer journeys, and his tobacco-pipe when he leaves home at all, yet no necessity of life is so absolutely requisite to him as his snuff-box, and whether at work or at leisure, at home or abroad, sleeping or waking, he never fails to have it within reach.
