Page:Seventeen lectures on the study of medieval and modern history and kindred subjects.djvu/190

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Thomas Aquinas.
[VIII.

there were still many members of the prolific family. Our memory recurs most naturally to that large family of the Aliens, the half-brothers of our king, Henry III, who nine years before had been banished in consequence of their opposition to the Provisions of Oxford; their father, Hugh X of Lusignan, Count of la Marche, was nephew to the Kings Guy and Amalrie. Hugh of Antioch, too, the new king, represented the house of Poictiers, being sprung from Raymond of Poictiers, the uncle of Queen Eleanor, the wife of Henry II. The reigning house of Lusignan in la Marche came to an end in 1303. But although this was the case, the Cypriot dynasty continued to bear the name of Lusignan, to which by a female descent it was entitled; and there are many Lusignans, in England as elsewhere, flourishing at the present day.

Hugh III, the new king, had the advantage of acquiring the throne when he had age and experience to fill it: and he reigned fourteen years, long enough to establish his own authority, and to see the downfall of all the Frank states around him. I will mention three points only in his history; for although he bore the title of the Great, 'Hugh the Great,' it was a very forlorn hope that he was called on to lead. He seems to have been the king of Cyprus to whom S. Thomas Aquinas dedicated the famous treatise 'De Regimine Principum;' a book which, owing to the great reputation of its author, and the definiteness of the principles which it enunciates, became a handbook of the relations of Church and State in the middle ages. Of the work which we now possess under this name, only a book and a half out of the four books was the work of S. Thomas, the rest was added probably by Ptolemy of Lucca; but the book itself was a model which later publicists chose to follow or to comment upon. Many of these commentaries are found in our libraries; and down to the age of Sir John Fortescue, the book addressed to the King of Cyprus occupied a position of authority inferior only to the Politics of Aristotle. It is not improbable that the book was originally written for the education of the young King Hugh II; but it is certainly Very curious that the composition both of the great Feudal Code of the Assizes, and of the manual of