distinctly religious pilgrimage: to 1357 we have referred our last glimpse of the English order and their church at Nicosia. In 135 a Henry Lord Percy left by will 1000 marks sterling in florins of Florence for his son Henry to make the pilgrimage. But the French war in the West, and the struggles of the Venetians with the Genoese, prevented anything like national or united expeditions. In the midst of turmoil King Hugh died in 1359, and was buried in the Blackfriars' church at Nicosia. His eldest son, Guy, prince of Galilee and constable of Cyprus, had died before him, leaving a son, Hugh of Lusignan. He, on his grandfather's death, went into the West to obtain some support in his claim on the crown, which, owing to the fact that representation was not allowed by the laws of Cyprus, failed to obtain recognition. This is that Hugh of Cyprus whom the Pope in 1360 made senator of Rome, and who really ruled there from January to August 1361. He has been confounded by some of the Cypriot historians with his grandfather, who accordingly is made to abdicate and die at Rome. Hugh, having failed to find employment for his military genius at Rome, resigned the senatorship, and we hear no more of him[1].
The crown of Cyprus had been secured by Hugh IV to his second son Peter, whom he had had crowned, before his death, at Nicosia.
Peter, with apparently some characteristics of genius, had several more or less allied to insanity. He had made a vow of slaughter against all Mussulmans generally, and, for the purpose of keeping it, wore his naked sword hung round his neck. Our acquaintance with him is largely due to Froissart, who follows his exploits with some minuteness; but we have a more valuable record in the work written by Philip de Mazzeriis, chancellor of Cyprus, on the life of the legate Peter Thomas, whose period of activity nearly coincides with the reign of King Peter, 1361-1369[2]. Peter Thomas was a native of Guienne, a born subject of Edward III, and was
