I pass on to the Long Parliament of 1539-1536, of the early doings of which, thanks to the chronicle of Hall and the reports of the Imperial ambassador, we know more minute detail than we do of any preceding session. Cromwell's defence of Wolsey in the first session, which prevented the passing of the bill of attainder in the House of Commons, is a fact which rests on historical testimony too good to be rejected; but the circumstances in which it took place are obscure; there can be little doubt that Henry acquiesced in, perhaps prompted the rejection; and it is quite certain that to have forced it through parliament would have made a serious addition to his already awkward complications.
There were two other pieces of debateable policy in the short session of 1539: the remittal of the loans of 1533-8, and the opening of the attack on the minor privileges of the clergy. The convocation passed the bill of remittal, and it was likewise read three times by the Lords; the Commons however were sorely perplexed by it; hitherto the royal receipt and promise to repay had been regarded as good security; new debts had been incurred on the strength of it and men had left it to their children as an adequate and safe provision. Now it was proposed to deprive pay, receipts and bonds, of all validity; the Commons refused to pass the bill without conditions^ and the only condition to be got was a general pardon, out of which the penalties for praemunire, which had been so fatal to Wolsey, were omitted: the nominal victory was with the Commons, the substantial fruits were with the king, who saw his way to the great exaction from the clergy obtained in the next session.
The other contest involves more interest and more questions. Already Henry was beginning to feel his way against the clergy; the clergy themselves were discussing points of reform, and these points were even hinted at in the opening speech of the Chancellor More. The points raised seem to us, in the light of the later history, only small points; the expenses of probate and mortuaries, non-residence and pluralities, and the interference of the clergy as farmers and tanners with the trade of the laity. But unfortunately
