year, spending his days in quiet meditation and writing on religious and philosophical subjects. On the first day of the New Year, and on other special occasions, all the boys and teachers go to pay their reverence to this saint, who has now lived constantly for about twenty years in Shantiniketan, and is as much a vital part of the ashram as the boys themselves. One of the rarest privileges is that of going in the evening to his house and in the fading twilight to sit and talk with him on the deeper things of the spirit.
Mention has been made of the period set apart in the early morning and evening for meditation. Each boy takes his piece of carpet out into the open field or under a tree when the bell for worship sounds, and sits there for fifteen minutes in silent contemplation, or perhaps one should say in silence, for the subject of his thoughts is left entirely to each boy. There is no instruction given as to the method of meditation, the direction of their thoughts being left to the influence of the idea of silence itself and to the Sanskrit texts which are repeated by the boys together at the close of the period of silent meditation. That many boys form the habit of such daily silent worship is enough. Apart from this morning and evening silence there is a service
